Monday, December 17, 2012
Sunday, November 18, 2012
Since Slate closed the Fray, many of us have moved here. Please drop by and say hello.
Monday, November 15, 2010
The phone rings. It’s Madeline. She’s left her white t-shirt and bobby socks in the dryer. The same white t-shirt and bobby socks that I washed for her at eleven o’clock last night, when she informed me, in a panic, that she needed them for the dress rehearsal of her high school musical today.
Wednesday, October 20, 2010
Tuesday, October 19, 2010
(To be continued...)
Friday, October 15, 2010
Day 4 – Further Insults
Thursday, October 14, 2010
Day 0 - The Last Supper
Wednesday, September 29, 2010
Several things I have read lately (plus one movie), all fantastic, converge around a central idea: the thrust of 20th century art was to blur the distinction between art and everything else. The details of each are a bit beside the point, but here's the list:
- Exit Through the Gift Shop, a film by Banksy, a graffiti artist most famous for a series of images he painted on the wall between Israel and Gaza, but also renowned for inserting his own work onto the wall of the Tate Modern.
- Seeing is Forgetting the Name of the Thing One Sees, a book about the California artist Robert Irwin, who began at some point creating installations that were as much about ordinary life as anything else. Lately he's been doing landscape design as well.
- Alex Ross's article about John Cage in this week's New Yorker. The piece speaks in particular about a Cage composition that is 4 minutes of silence.
- Andrei Condrescu, The Posthuman Dada Guide. Rules on how to be Dada, except that to be Dada is to reject rules.
This idea leads me to a question for which I have no answer. How is politics art? What way might there be of handling ourselves, making decisions, and the like would result in a process that was aesthetically pleasing. Failing that, isn't there a way of doing things that is not nauseating? Every time I hit upon what passes for "debate," I'm only a degree or two of separation from somebody saying something at best stupid and at worst noxious. Surely there is another way, and given that other models have failed, why not art?
Tuesday, September 21, 2010
The word Vipassana means seeing things as they really are. It is the process of self- purification by self-observation. One begins by observing the natural breath to concentrate the mind. With a sharpened awareness one proceeds to observe the changing nature of body and mind and experiences the universal truths of impermanence, suffering and egolessness.
Ten days is certainly a very short time in which to penetrate the deepest levels of the unconscious mind and learn how to eradicate the complexes lying there. Continuity of the practice in seclusion is the secret of this technique's success. Rules and regulations have been developed keeping this practical aspect in mind.
Students must declare themselves willing to comply fully and for the duration of the course with the teacher's guidance and instructions; that is, to observe the discipline and to meditate exactly as the teacher asks, without ignoring any part of the instructions, nor adding anything to them. This acceptance should be one of discrimination and understanding, not blind submission. Only with an attitude of trust can a student work diligently and thoroughly. Such confidence in the teacher and the technique is essential for success in meditation.
A student will have to stay for the entire period of the course. The other rules should also be carefully read and considered. Only those who feel that they can honestly and scrupulously follow the discipline should apply for admission.
People with serious mental disorders have occasionally come to Vipassana courses with the unrealistic expectation that the technique will cure or alleviate their mental problems. Unstable interpersonal relationships and a history of various treatments can be additional factors which make it difficult for such people to benefit from, or even complete, a ten-day course.
Dress should be simple, modest, and comfortable. Tight, transparent, revealing, or otherwise striking clothing (such as shorts, short skirts, tights and leggings, sleeveless or skimpy tops) should not be worn. Sunbathing and partial nudity are not permitted. This is important in order to minimize distraction to others.
All students must observe Noble Silence from the beginning of the course until the morning of the last full day. Noble Silence means silence of body, speech, and mind. Any form of communication with fellow student, whether by gestures, sign language, written notes, etc., is prohibited. Students should cultivate the feeling that they are working in isolation. It is important that throughout the course there be no physical contact whatsoever between persons of the same or opposite sex. Take great care that your actions do not disturb anyone. Take no notice of distractions caused by others.
No outside communications is allowed before the course ends. This includes letters, phone calls and visitors. Cell phones, pagers, and other electronic devices must be deposited with the management until the course ends. No reading or writing materials should be brought to the course. Students should not distract themselves by taking notes. The restriction on reading and writing is to emphasize the strictly practical nature of this meditation.